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Saturday, December 31, 2011

Hizballah Leader, Nasrallah reportedly worth $250 million


Hizballah honcho Nasrallah reportedly worth $250 million
"A fool and his money are soon partying" - Steven Wright

Hizballah is reportedly going broke, but Nasrallah is said to be livin' large. "Hezbollah's Nasrallah worth $250M?" by Doron Peskin for YNet News, December 29:

American intelligence officials estimate fortune of Shiite organization's leader, senior members totals some $2 billion, which are scattered in hundreds of bank accounts across the world
Hezbollah Secretary-General Hassan Nasrallah is worth some $250 million, a Saudi newspaper reported recently, quoting American intelligence officials.
According to the report, the fortune of Nasrallah's deputy, Sheikh Naim Qassem, and other senior organization members amounts to as much as $2 billion.
The anonymous intelligence sources believe the funds have been deposited in hundreds of bank accounts across the world, including in Europe, using fabricated or fake names.
Two Western sources are quoted as saying that the Hezbollah leaders from time to time channel millions of dollars from their bank accounts or their wives' bank accounts to senior members of the Revolutionary Guards in Iran, who are responsible for transferring money to the Shiite organization from the office of Iranian supreme leader Ayatollah Ali Khamenei.
According to the report, Iranian parliament members are aware of this corruption, are unhappy with it but are avoiding discussing it.
Straw companies
A British security source who worked at the embassies in Saudi Arabia and Lebanon in the 1990s is quoted as saying that the West has figured out Hezbollah's money laundering method.
According to the source, the Shiite organization's common method is setting up straw companies in Arab or African countries, which sell cars or large amounts of goods.
See also: the recent identification of a ring of over 30 U.S. auto businesses implicated in funneling almost half a billion dollars to Hizballah.

The organizations also operate small cells of six to 10 people who specialize in stealing cellular phones, personal computers or credit cards, and open fake bank accounts using the victims' details.
According to the report, the Hezbollah members also specialize in stealing passports, which are used by the organization operatives to travel around the world for commerce purposes, among others.
By setting up companies, mainly in Eastern European countries and in Soviet republics in central Asia, Hezbollah provides all the financial needs of the organization members in Lebanon.
According to a recent report among many on the organization's financial situation, senior Iranian officials are furious over an internal report pointing to corruption among Hezbollah's highest ranks.
Another report says the Iranians were "amazed" to learn of the flamboyant life led by the organization members, mainly during their visits abroad.

Wednesday, December 28, 2011

Muslim Brotherhood to Protect Churches on Coptic Christmas




Egyptian Coptic Christians demonstrate outside the state radio and television building in central Cairo. (File photo)
AFP, CAIRO
Egypt’s powerful Muslim Brotherhood said on Wednesday it would protect churches during Coptic Christmas in January in a bid to prevent deadly attacks on Christian places of worship. “We have decided to form Muslim Brotherhood committees to protect the churches so that the hands of sin do not ruin the festivities like they did several times under the old regime,” the group said in a statement. It urged the ruling military council, which took power when a popular uprising ousted Hosni Mubarak in February, to help secure the churches. “We call on the Supreme Council of the Armed Forces and the police to protect the churches in the same way they protected polling stations during the elections,” the Brotherhood said.

Last year, more than 20 people were killed in an apparent suicide bombing as hundreds of worshippers were leaving the al-Qidissin (The Saints) church in the Mediterranean city of Alexandria after a New Year’s eve mass.

In January 2010, six Copts were shot dead as they emerged from a Coptic Christmas Eve mass. A Muslim security guard was also killed in the shooting.

Coptic Christians, who make up around 10 percent of Egypt’s 82 million population, have been the target of frequent attacks and complain of systematic discrimination.

The Middle East’s largest Christian community has also become increasingly concerned about the rise of Islamists’ political influence since the uprising that toppled Mubarak.

The Muslim Brotherhood’s political arm, the Freedom and Justice Party, has so far emerged as the front-runner in the first post-revolution legislative elections.

The largest party belonging to the more hardline Salafi movements, al-Nour, has come a close runner-up in the first two rounds of polling.

Monday, December 26, 2011

Hizbollah's Hypocrisy and Double Standards


Hizbollah's Hypocrisy and Double Standards
Reading about Hezbollah and money laundering, I remembered an incident that took place a long time ago.

In 1985, I was buying a used car engine from a junkyard in the southern suburb of Beirut, Lebanon, when I had an interesting chat with the owner of the junkyard. He was a Shiite who supports Hezbollah.
While I was waiting for the engine to be loaded in my trunk, we sipped coffee and chatted aimlessly. One of the neighbors walked by and greeted us, and sat down for coffee. Then that neighbor's son was walking through. He had a large impressive beard. My father asked about the young man who had just walked by. His father just responded: "He works in terrorism."
Even though, n 1985, the word did not carry the full meaning it has today, we were shocked with the bluntness of that statement.
Seeing our jaws droop, the Shiite junk merchant added: "Suits the West and America well...they send us Hollywood stuff and pornography, we sell them hashish and deal with them through terrorism..etc."
My father protested:"So, you say it is OK to sell people Hashish!!!"
"Only to the West," responded the Shiite merchant.

















http://www.news9.com/story/16344803/money-laundering-probe-focuses-on-tulsa-car-dealership

Friday, December 23, 2011

Naked Breasts vs. Islam?



.
Naked Breasts vs. Islam?
Posted By Phyllis Chesler On December 23, 2011

What’s a poor girl to do?

Should she wear a burqa — or should she wear very short skirts and a low-cut blouse?

Should she wear a headscarf and a shapeless, floor-length garment — or should she pose naked for Playboy magazine?

Do either of these extremes exemplify free as opposed to forced choices? Is either clothing extreme an expression of independence, resistance, or individuality?

In the last year, three Muslim women have posed nude or nearly nude in the media.




In April, Sila Sahin [1], a Muslim Turkish-German actress living in Berlin, posed nude on the cover of Playboy magazine. She claimed, “I did it because (I) wanted to be free at last. These photographs are a liberation from the restrictions of my childhood.” As a result, her family has cut all ties with her. Sahin further intended her photos to draw attention to the normalized gender inequality in immigrant Turkish communities. One might ask whether she hoped to achieve this by objectifying herself in a Western media outlet that is inherently sexist?

I am not challenging her right to do so. I am wondering whether she has escaped one noose only to find herself about to be hung in another way.

More recently, in December Pakistani actress Veena Malik [2] posed nude (or nearly nude and was photoshopped) for FHM magazine in India. Again, she hoped to use her photos as a feminist platform to criticize gender bias in Islam. Why not pose in a t-shirt that says “Equal Rights for Women”? “Sexy” is nearly always sexist.

But in November, Egyptian blogger Aliaa Elmahdy posed topless on her Facebook page and blog. This photo was not sexualized and managed to remain tasteful. In an interview [3], Elmahdy said, “I am not shy of being a woman in a society where women are nothing but sex objects harassed on a daily basis by men who think nothing…about the importance of women.”

Facing grave danger since she currently lives in Egypt (Sahin lives in Germany, Malik in India as well as Pakistan), this young blogger has managed to draw attention to the increasing injustices women face in Egypt without demeaning herself along Western lines. But, again, there may be other ways to go about rebelling.



We live at a moment in history in which worldwide a woman’s “looks” are more essential to her survival than ever before. Today, incredibly, women are being judged, paid, employed, and married as a function of how good they look in a bikini and a mini skirt or whether they wear a burqa or a head scarf. Women are even killed when they violate dress codes in the Muslim world.

If feminist ideas have indeed progressed and seized the imagination of the world, then having to conform to either highly eroticized clothing or to the shroud-like burqa represents a new kind of backlash against women’s freedom. At the very least, it is certainly a giant step backward.

Neither the bikini nor the burqa liberates or protects women. Rapists, harassers, and stalkers continue to attack women whether they are half-naked, “naked-faced,” or fully veiled. In the 21st century, Egyptian male mobs numbering up to 1000 went on“wilding” [4] sprees. Recently, “wild” Egyptian men tore the clothing off working female journalists — both infidels and Muslims — and groped. One journalist, Mona Eltahawy [5], was sexually assaulted in police captivity; the men with guns also broke her arm.

Naked women abound. This does not mean they are powerful or free. Female prostitution and pornography as well as sex trafficking and female sexual slavery flourish in fundamentalist Muslim and non-Muslim countries and in heathen Western enclaves on both coasts of America and all across Europe. The number of women who are being repeatedly and publicly gang-raped in Africa has been steadily increasing. As of May 2011, two million women in the Congo have been raped [6].

Both clothing extremes denote a rather heartbreaking conformity and comprise a variety of health hazards. Both often affect a woman’s self-esteem in negative ways.

For example, I have mournful reservations about trendy-sexual clothing styles. I am concerned about the anxiety, eating disorders, drug addiction, and low self-esteem that often accompany girls and women who become obsessed with having an idealized, young, sexy, thin, and large-breasted appearance. Stylish but very high heels may be beautiful but women are falling in such shoes and breaking bones. They are also setting themselves up for later misery. In terms of surgery: girls and women at younger and younger ages are subjecting themselves to the knife so that they have more perfect facial features and bodies. At least $10 billion [7] was spent on plastic surgery in America in 2011.

Alright. So is the “solution” to cover up completely? Is this also a fitting spiritual or religious statement about the importance of spurning outward appearance, material or pagan values, and dedicating oneself to God? If so, then why aren’t their male counterparts doing the same thing? Where are all the face-veiled mullahs? Ironically, when such men cover their faces and heads, they most resemble ninja warriors — or shrouded women. But this is male battle gear. What battle is it that women are fighting as they “cover up”?

A burqa is a sensory deprivation and isolation chamber which effectively deprives the wearer of communicating freely and easily with others. This is the precise function of the burqa. It is a moveable prison. One’s ability to speak, hear, and be heard is compromised as is one’s peripheral vision, sense of smell, and ability to eat or shop in public.
Some women have described wearing a burqa as the equivalent of being buried alive or as a very claustrophobic experience. In addition, wearing a burqa may lead to certain Vitamin D deficiency diseases and to eye diseases. I believe such clothing is uniquely hazardous to a woman’s mental and physical health.

Thus, on the one hand, we have women who are being forced to cloak and veil against their will and women who are willing to risk their lives by demanding the right to dress as they choose.




Ironically, on the other hand, many girls and women in the West are literally dressing like prostitutes. They claim that their ability to do so is a “liberating” choice, one that expresses their power over men (or over other women), their individuality, and their freedom from parental or social control.

I do not question their legal right to dress as they wish; nor do I reject their claim that they really “feel” attractive and, therefore, powerful by dressing in fashionable and highly sexual ways. I, too, was once young, and I, too, prized being “attractive” as a way to defy family repression and vigilance.

In a sense, male fantasy, lust, and the desire to control women lurk behind both these forms of dress and undress. Ultimately, a burqa is a highly sexualized garment; the viewer knows that a naked woman is under it. A bikini leaves little to the imagination but has the same effect on male viewers. In both cases, a woman is viewed in terms of her sexual and reproductive availability.

What am I saying? The adoption of one extreme clothing option or another does not mean that a woman is free or powerful or that she has “freely” chosen to look or dress this way.

****

Check out more of Phyllis Chesler’s PJM articles on feminism, culture, freedom and Islam:

Why the West Is Best: A Muslim Apostate’s Defense of Liberal Democracy [8]
My Week With Marilyn: When Innocence Was Sexy [9]
No More Harems: The Hidden History of Muslim and Ex-Muslim Feminism [10]
And here’s a recent video of Phyllis discussing the Burqa on Canadian TV:


Article printed from PJ Media: http://pjmedia.com

URL to article: http://pjmedia.com/blog/naked-breasts-vs-islam/

URLs in this post:

[1] Sila Sahin: http://www.dailymail.co.uk/femail/article-1378455/Sila-Sahin-poses-Playboy-Muslim-model-upsets-family-nude-cover.html
[2] Veena Malik: http://www.bbc.co.uk/news/world-asia-india-16030931
[3] interview: http://articles.cnn.com/2011-11-19/middleeast/world_meast_nude-blogger-aliaa-magda-elmahdy_1_egyptian-blogger-nude-photo-kareem-amer?_s=PM:MIDDLEEAST
[4] “wilding”: http://www.phyllis-chesler.com/941/war-crime-in-cairo
[5] Mona Eltahawy: http://english.ahram.org.eg/~/NewsContent/1/64/27523/Egypt/Politics-/Journalist-Mona-ElTahawy-beaten-and-sexually-assau.aspx
[6] two million women in the Congo have been raped: http://www.nytimes.com/2011/05/12/world/africa/12congo.html
[7] $10 billion: http://caffertyfile.blogs.cnn.com/2010/03/10/10-billion-spent-on-cosmetic-procedures-despite-recession/
[8] Why the West Is Best: A Muslim Apostate’s Defense of Liberal Democracy: http://pjmedia.com/blog/why-the-west-is-best/
[9] My Week With Marilyn: When Innocence Was Sexy: http://pjmedia.com/blog/my-week-with-marilyn-when-innocence-was-sexy/
[10] No More Harems: The Hidden History of Muslim and Ex-Muslim Feminism: http://pjmedia.com/blog/no-more-harems-the-hidden-history-of-muslim-and-ex-muslim-feminism/
Copyright © 2011 Pajamas Media. All rights reserved.

Thursday, December 22, 2011

Islam Will Be a Majority at the End of the Century


Islam Will Be a Majority at the End of the Century
Timothy Whiteman, Wilmington Political Buzz Examiner
December 22, 2011
The Israeli news service YNetNews.com is reporting of an alarming shift in demograpics on the European continent for the remainder of the century.

Sociology professor at the Catholic University of Louvain (Belgium), and member of the Royal Academy of Belgium, Felice Dassetto has published a new book entitled "The Iris and the Crescent."

The author illustrates that Islam is well on it's way to becoming the most practiced belief sysytem in Europe, and will soon eclipse Christianity.

The Italian-born Dassetto asserts that Muslims will comprise the majority of the population of his adopted home of Brussels by 2030.

The book's title references the yellow iris flower which has historically symbolized the Brussels region of Belgium for centuries; and of course, the cresent of Islam.

Malaysia clamping down on conversions to Christianity, which may number in the "thousands"


Malaysia clamping down on conversions to Christianity, which may number in the "thousands"
Muhammad said, "Whoever changed his Islamic religion, then kill him" (Bukhari 9.84.57).

Freedom of Religion Update from Modern, Moderate Malaysia: "Hasan Ali says gathering proof of Christian proselytism," by Debra Chong for The Malaysian Insider, December 20 (thanks to The Religion of Peace):

KUALA LUMPUR, Dec 20 — Bent on proving Christians were converting Malay Muslims in Selangor, Datuk Hasan Ali said today his research unit has found 41 apostates in Petaling Jaya and will continue to collect more “profound” data to back his case.
The state executive councillor in charge of Islamic affairs told reporters the 41 apostates were mostly women aged between 30 and 60-years old who were from low-income households.

He postulated that the figure was likely only the tip of the iceberg, with the actual number being much bigger.

“It could be hundreds, maybe even thousands,” he said.

“No one has gathered information and made the statistics,” he added, saying he had set up two-and-half months ago a research unit he called “USA”, short for “Unit Selamatkan Akidah (Faith Rescue Unit)”, to collect the data and persuade the apostates to return to Islam.

“We are helping them, hoping they will come back to Islam,” he said.

The ex-PAS state commissioner appeared taken aback when challenged to prove his theory by a foreign news reporter who pointed out that the so-called apostates could have voluntarily embraced Christianity and were not induced to do so as alleged.

“Are you a Malaysian?” he asked. When she answered no, he explained that there were state laws against the propagation of religions other than Islam to Muslims.

When asked if he had pushed for the prosecution of Christian groups or individuals allegedly involved in proselytising their religion to Muslims, Hasan told reporters that he was researching for more “profound evidence”.

This latest disclosure, after a controversial August 3 raid by Selangor Islamic authorities (Jais) on the Damansara Utama Methodist Church (DUMC) in Petaling Jaya, risks further strain to already tense Christian-Muslim ties.

Christian leaders have consistently denied claims that they are attempting to convert Muslims, but relations between the two creeds with roots in the Middle East continue to smoulder in multi-religious, multi-cultural Malaysia where the religion of the federation is Islam as stated in the Federal Constitution.

Last month, Hasan told the Selangor Legislative Assembly that evangelical Christians are using high-tech devices such as solar-powered talking bibles to proselytise to Malay Muslims in the state.

Oh no! Not the solar-powered talking Bibles! Anything but that!

The lawmaker also said Jais is seeking to strengthen the enforcement of the Non-Islamic Religions (Control of Propagation Amongst Muslims) Enactment 1988 as well as the Syariah Criminal Offences Enactment 1995.

Friday, December 16, 2011

Middle East: We’re Going to Have a Revolution and We Can Do it the Hard Way or the Easy Way


Middle East: We’re Going to Have a Revolution and We Can Do it the Hard Way or the Easy Way
Posted By Barry Rubin On December 13, 2011

“Along the Paris streets the death-carts rumble, hollow and harsh. Six tumbrils carry the day’s wine to La Guillotine. All the devouring and insatiate Monsters imagined since imagination could record itself, are fused in the…Guillotine.” – Charles Dickens, A Tale of Two Cities

Do I have to draw you a picture of how Islamism is just pretending to be moderate and plans to fundamentally transform the society in countries like Egypt, Libya, Tunisia, and Turkey? Well, I’ll let the most respected Muslim Brotherhood theologian, Yusuf al-Qaradawi, do it for me.

Let me underline that when Qaradawi answers a query, millions of people listen. Egyptian military officers and their families watch his show raptly and so do many others. And Qaradawi isn’t just talking for the sake of talking — he is teaching the revolutionary strategy of seizing all power for all time and imposing all of the Sharia on all of the people. Qaradawi is Lenin in a turban, as was Ayatollah Ruhollah Khomeini, who did a little number on Iranian politics after the same people who are telling us now that the Brotherhood is moderate were telling us then that the Iranian Islamists were moderate.

If only government officials, journalists, and “experts” would read and comprehend things like this, they might understand what’s happening in the Middle East and how their policy is headed for disaster.

Qaradawi explains:

Gradualism is one of the laws of nature that Allah Almighty has created. It is also needed in applying the rulings of the Sharia to make a change in people’s life.

When used by Communists decades ago this approach was called the “salami tactic” — you go step by step to consolidate your power and go all the way. This is precisely what the “Turkish model” means. And, of course, the point of the exercise is to fool the dummy observers into thinking you are just great guys and very moderate. Incidentally, in this case the salami will be halal.

You invite them to dinner, butter them up, and then have them for dinner. If I were a cartoonist, I’d draw a picture of a man standing in front of a crowd, some of whom had their hands up. The caption would be: “Ok, that’s 23 votes for killing all the Jews first, and 17 for destroying America first.”

Qaradawi gives scriptural reasons for the gradualist approach:

The Prophet … stayed in Mecca for thirteen years struggling to shake the false beliefs the Meccan people had adopted. Then, for another ten years, Allah Almighty revealed to him … the laws that the Muslims would live by. Gradualism played an effective role in that regard. That was shown, for example, in prohibiting alcohol, riba (interest), and other vices [only gradually].

Of course, going step by step “does not mean that we are to be sluggish and delay achieving that aim for too long.” You have to maneuver strategically. That’s what the Muslim Brotherhood does so well and the one-track terrorist minds of al-Qaeda are incapable of doing.

Qaradawi explains:

Abolishing slavery then would have led to economic and social uprising, so, it was wise then to deal with such a problem in an indirect way (by, for instance, regarding setting a slave free as a good deed and making it an expiation for some sins). This implied a gradual abolishing of slavery.

So does imposing slavery.

You see, “Muslims have been socially, legislatively, and culturally invaded.” In other words, they have been influenced by Western notions such as nationalism, equality of religions and women, human-made laws, and so on, so they won’t abandon everything but Islamist-interpreted Islam overnight. They will resist. And so they must be lulled to sleep. And the same applies to the “invaders,” that is, the West so it doesn’t cause any trouble either.

And you need to build a mass base:

If we want to establish a real Muslim society, we should not imagine that such an end can be achieved by a mere decision issued to that effect by a king or a president or a council of leaders or a parliament.

To win that mass base the vanguard party — and here I deliberately use Marxist-Leninist terminology because the strategies are parallel — must be “preparing people ideologically, psychologically, morally, and socially to accept and adopt the application of the Sharia in all aspects of life. … Step by step, and through wise planning, organizing and determination, we can reach the last and long-awaited stage of applying all the teachings of Islam heart and soul.”

To get the point across, Qaradawi ends with a story:

Umar ibn Abdul-Aziz’s son, Abdul-Malik, who was a firm pious young man, said to his father one day, “O father! Why you do not implement the rulings firmly and immediately? By Allah, I would not care if all the world would furiously oppose us so long as we seek to establish the right [that Allah Almighty has enjoined].”

But the wise father said to his son, “Do not deal with matters hastily, son. Allah Almighty despised drinking alcohol twice in the Quran and did not declare it forbidden [until] the third time. I am afraid that if I enjoined the right on people at one stroke, they would give it up all at once, which might lead to sedition.” (See Al-Muafaqat by Ash-Shatibi, vol. 2, p. 94.)

Here, he is also preaching to the Salafists whom he regards as “firm pious” people but too headstrong in their youthful zeal. Qaradawi is the Lenin of Sunni Islam and there is no shortage of Stalins in the wing.

Speaking of the Salafists, how do they talk? Somewhat less subtly. Among the remarks made by party leaders at a rally in Giza, near the Sphinx and Pyramids:

– Democracy is heresy because it contradicts the principle of allegiance to the caliph to make the decisions. Gives a whole new meaning to “One man, one vote, one time,” doesn’t it?

– The Egyptian Bloc, the most truly liberal Egyptian party which has a lot of Christian support, is a nest of “Zionism” and “Freemasonry.” Uh-oh, they’re on the death list. Note: these are the two “covert” forces held responsible for abolishing the caliphate in 1924, the inspiration for the creation of the Muslim Brotherhood four years later. To say the least, Islamists have long memories as well as vivid imaginations.

– “We must obliterate the liberalism that was introduced by Sadat and Mubarak and reinstate the rule of Islam,” said Shaaban Darwish, a member of the party’s supreme committee. (Note: Sadat and Mubarak aren’t hated by Islamists because they were dictators; they were merely the wrong sort of dictator.)

– Darwish continued: “The liberals have corrupted political life in the last 60 years. All they want is to protect their interests with the Americans and the Arabs.” (When someone implies you are American puppet that’s equivalent to a “license to kill.”)

– “When we rule, we’ll bring in a lot of money,” so economic problems will disappear. Where will the money come from? Making the rich pay their “fair share” or just confiscating a lot of stuff. Islamism nowadays has its Bolshevist side.

– Party candidate Adel Azazy said Islamic laws in Saudi Arabia helped reduce the crime rate substantially. I guess having various parts chopped off really is a deterrent.

Qaradawi and the Brotherhood will try to be a restraining force not because they’re moderate, but because they’re smart. But the Salafists will make up the mobs that will attack embassies, kill secularists, burn down churches, and make sure that women dress like they want them to or else.

Will the Brotherhood crack down on these people, vigorously have them arrested, and defend those victims whom they despise? Of course not.

And so when the Tunisian government begins and the Egyptian parliament takes shape, we will be told that the lack of immediate head-chopping will mean that there is nothing to fear. But there will be enough violence, terrorism, and intimidation to show the contrary is true.

Incidentally, Senator John Kerry has just met with Muslim Brotherhood leaders in Cairo. They told him that they were moderate. He no doubt believed them. I seem to recall he also believed Syrian leaders when they told him the same thing, and if not for a revolt there Kerry would no doubt still be engaging the Syrian regime as it happily went about its work of torturing dissidents, subverting their neighbors, promoting anti-Americanism, and sponsoring terrorism.

And the New York Times tells us that the Muslim Brotherhood is really moderate because a columnist had dinner with a few of them and that we shouldn’t take the Salafist vote seriously because it is just a protest vote against the government. And if that isn’t enough, we get AP telling us that Hamas in the Gaza Strip is learning from the Brotherhood and is now becoming moderate, too!

There is no limit on the number of times people will fall for this “moderation trick.” It makes them feel better: There’s nothing to worry about and no need to do anything.

The New York Times, in its latest outpouring of praise for the moderates in the Muslim Brotherhood, states:

The Freedom and Justice Party has sought a middle approach. Its platform calls for Egypt’s Supreme Constitutional Court to rule on compliance with Shariah. But that stance is essentially without consequence because the court already had that power under Mr. Mubarak, and the judiciary is a bastion of liberalism whose views of Islamic law are highly flexible, to say the least.

What’s wrong with this?

Once you have an Islamist president, parliament, and Constitution they will be naming the judges!

And then the court will rule the way they want. Also the new Constitution might well give additional power to religious courts to make rulings.

This is the intellectual level of most reporting on Egypt. The Islamists say they will only go so far, and we are told not to worry. But of course after they get to that point they will keep going.

Here’s Abd al-Rahman al-Rashid, the man I think is just about the best political analyst in the Arab world, on this topic:

The Islamist party leaders hastened to embellish their image for the Western countries. … Of course, these speeches are public relations acts, and could only be believed by someone ignorant about the region or by the logic of the religious parties. [At most, these claims of moderation] expresses the opinion of few leaders only, because the majority of leaders and cadres of these groups consider cleansing the society as their first duty, and it would not be long before they topple the tolerant leaders.

There are thousands of examples of Western credulity toward dictators and extremists. Here’s one: the famous American liberal Lincoln Steffens interviewed Lenin in 1919:

[Lenin] had shown himself a liberal by instinct. He had defended liberty of speech, assembly, and the Russian press for some five to seven months after the October revolution which put him in power. … But the plottings of the Whites [counterrevolutionaries], the distracting debates and criticisms of the various shades of reds, the wild conspiracies and the violence of the anarchists against Bolshevik socialism, developed an extreme left in Lenin’s party which proposed to proceed directly to the terror which the people were ready for.

No doubt, when Muslim Brotherhood regimes become repressive and impose their program, we will be told: It’s the fault of the remnants of the Mubarak regime, Saudis, United States, Zionists, and the pressure from the Salafists to get tougher.

Article printed from Rubin Reports: http://pjmedia.com/barryrubin

Tuesday, December 13, 2011

Hizbollah's Hypocrisy



In a speech last week, Mr. Nasrallah vowed to continue supporting the Syrian regime while commemorating the martyrdom of the venerated Shiite Imam Hussein ibn Ali during the battle of Karbala in the year 680.

But Mr. Nasrallah forgets that before his death Imam Hussein lamented that living under the tyranny of the Damascus-based Umayyad Caliphate was a great sorrow — a message that seems to have been lost on Hezbollah today.




December 13, 2011
Hezbollah’s Hypocritical Resistance
By LARBI SADIKI
Exeter, England

SINCE the mid-1980s, the militant groups Hezbollah and Hamas have tirelessly pursued armed resistance against Israel in the name of liberating Palestine — often with enormous Arab popular support.

But when a so-called resistance movement fails to support a bottom-up popular revolt against a tyrant, its leaders expose themselves as hypocrites.

That is precisely what is happening to Hezbollah. Faced with the Syrian people’s uprising against President Bashar al-Assad and a democratic tsunami sweeping the Middle East, Hezbollah’s alignment with Mr. Assad is destroying its reputation across the Arab world.

The Syrian masses who once worshiped the Hezbollah leader Hassan Nasrallah today curse him when they parade in public squares. The posters of Mr. Assad and Mr. Nasrallah that once adorned car windows and walls throughout Syria are now regularly torched.

Until recently, Mr. Nasrallah, a Shiite, was a pan-Arab icon. His standing as Hezbollah’s chairman and commander of the 2006 war against Israel elevated him to new heights of popularity among Shiites and Sunnis alike, reminiscent of the former Egyptian president Gamal Abdel Nasser’s political stardom following the nationalization of the Suez Canal in 1956.

Not only did Mr. Nasrallah fight Israel next door; he defied pro-American Arab states, trained and protected Hamas in Lebanon, backed Moktada al-Sadr’s Shiite militia as it killed Americans in Iraq, and showed absolute loyalty to Iran. His fans were in the millions. The Arab multitude from Casablanca to Mecca saw him as a genuine hero who talked the talk and fought the good fight.

But when such a wildly popular resistance movement abandons the ideal, much less the practice, of liberation in support of tyranny, it loses credibility with the public.

Fighting Israel as a Syrian proxy is one thing, but opposing the Syrian people’s desire for democratic change is something else entirely.

The Assads are mortals who are today burdened by a moribund political system. Mr. Assad, his brother Maher and their henchmen have managed to trap themselves in a macabre machine of oppression that has left the stench of death in its wake, from Homs to Hama.

Now, Mr. Nasrallah has reason to worry. In one speech, he defensively denied that his troops partake in repressing Syrian protesters. In another, he ignored the Syrian uprising altogether.

Syrians, in Mr. Nasrallah’s eyes, apparently, do not deserve democracy because that would mean the downfall of Hezbollah’s patron in Damascus, not to mention the destruction of the “axis of resistance” that reaches from southern Beirut to Syria and Iran.

Hezbollah’s fellow “resistance” movement, Hamas, has been more politically savvy. It has adapted to the new political landscape, navigating the uncharted territory of the Syrian uprising by impressing onlookers by what it didn’t do and say rather than what it did or said.

Historically, the biggest threat to the Palestinian national movement has been getting bogged down in other countries’ internal conflicts — from Jordan in the 1970s to Lebanon in the 1980s — and Hamas is mindful of that history.

When the former Syrian president Hafez al-Assad brutally crushed an earlier rebellion by the Syrian Muslim Brotherhood in the city of Hama in 1982, Hamas did not even exist. But today, the group cannot afford to be seen as complicit in the face of Syria’s new killing fields.

While Hezbollah’s pro-Assad rhetoric and deeds scream “united we stand,” Hamas’s position on the Syrian uprising has been eloquent in its quiet dissidence. The former frets over supply lines for weapons from Iran if the Assad regime falls. The latter, buoyed by the recent success of fellow Sunni Islamist movements — from Tunisia to Egypt — sees a horizon beyond the Assads.

The Hamas leader Khaled Meshal’s cameos in Damascus are becoming increasingly rare and the skeleton staff left at Hamas’s Syrian politburo is simply to keep up appearances. Although it hasn’t severed ties with the Syrian regime, it has downsized its presence in the country, and many of its middle-ranking officials have left Damascus for good, opting to move to Gaza or even to Egypt, Jordan and Qatar — Sunni states where they are likely to find support.

Hamas has paid a price for its more principled stand on Syria: Its coffers have been drying up as Iranian handouts diminish. Its popularity, however, is likely to increase.

Meanwhile, resisting the Syrian people’s resistance has steadily darkened Hezbollah’s prospects as a popular movement throughout the region.

In a speech last week, Mr. Nasrallah vowed to continue supporting the Syrian regime while commemorating the martyrdom of the venerated Shiite Imam Hussein ibn Ali during the battle of Karbala in the year 680.

But Mr. Nasrallah forgets that before his death Imam Hussein lamented that living under the tyranny of the Damascus-based Umayyad Caliphate was a great sorrow — a message that seems to have been lost on Hezbollah today.

Blind to his present political predicament, Mr. Nasrallah has instead declared that Hezbollah will never allow the ouster of Mr. Assad.

Luckily for the Syrian people, that choice is not Mr. Nasrallah’s.

Larbi Sadiki, a senior lecturer in Middle East politics at the University of Exeter, is the author of “Rethinking Arab Democratization: Elections Without Democracy.”


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Monday, December 12, 2011

Shiite Source: Mary's Pregnancy with Jesus Was Nine Hours


According to the Shiite source Al Kafi (8, 332, 516), Abu Abdullah said: "Verily, Mary bore Jesus for nine hours, each hour of which was a month."

Islamic Extremism in America (from Jihad Watch)


Study Shows U.S. Mosques Repositories of Sharia, Jihad, and Muslim Brotherhood Literature and Preachers
In 1998, Sheikh Muhammad Hisham Kabbani, a Sufi leader, visited 114 mosques in the United States. Then he gave testimony before a State Department Open Forum in January 1999, and asserted that 80% of American mosques taught the "extremist ideology."

Then there was the Center for Religious Freedom's 2005 study, and the Mapping Sharia Project's 2008 study. Each independently showed that upwards of 80% of mosques in America were preaching hatred of Jews and Christians and the necessity ultimately to impose Islamic rule.

And in the summer of 2011 came another study showing that only 19% of mosques in U.S. don't teach jihad violence and/or Islamic supremacism.

And now here is more on the latter study:

Study Shows U.S. Mosques Repositories of Sharia, Jihad, and Muslim Brotherhood Literature and Preachers
Peer-reviewed study most extensive empirical examination of U.S. mosques to date

December 12, 2011 – New York, New York: A leading international peer-reviewed journal specializing in the empirical study of terrorism has published a study that found that 80% of U.S. mosques provide their worshippers with jihad-style literature promoting the use of violence against non-believers and that the imams in those mosques expressly promote that literature.

The study also found that when a mosque imam or its worshippers were “sharia-adherent,” as measured by certain behaviors in conformity with Islamic law, the mosque was more likely to provide this violent literature and the imam was more likely to promote it.

The abstract for the study summarizes the research findings:

A random survey of 100 representative mosques in the U.S. was conducted to measure the correlation between Sharia adherence and dogma calling for violence against non-believers. Of the 100 mosques surveyed, 51% had texts on site rated as severely advocating violence; 30% had texts rated as moderately advocating violence; and 19% had no violent texts at all. Mosques that presented as Sharia adherent were more likely to feature violence-positive texts on site than were their non-Sharia-adherent counterparts. In 84.5% of the mosques, the imam recommended studying violence-positive texts. The leadership at Sharia-adherent mosques was more likely to recommend that a worshipper study violence-positive texts than leadership at non-Sharia-adherent mosques. Fifty-eight percent of the mosques invited guest imams known to promote violent jihad. The leadership of mosques that featured violence-positive literature was more likely to invite guest imams who were known to promote violent jihad than was the leadership of mosques that did not feature violence-positive literature on mosque premises.

The study was published in December 2011 by Perspectives on Terrorism, a scholarly international journal of the Terrorism Research Initiative (TRI), a global initiative that seeks to support the international community of terrorism researchers and scholars through the facilitation of collaborative projects and cooperative initiatives. TRI was established in 2007 by scholars from several disciplines in order to provide the global research community with a common tool than can empower them and extend the impact of each participant's research activities.

The mosque study had previously been published by the Middle East Quarterly in September 2011, an academic peer-reviewed journal which specializes on Middle East regional issues. Because of the ground-breaking nature of the study, which brings a rigorous empirical methodology to the question of home-grown jihadists, MEQ granted permission to Perspectives on Terrorism to publish a more extensive analysis of the study’s conception, methodology, and results.

The study’s authors, Professor Mordechai Kedar of Bar Ilan University in Israel and David Yerushalmi, who serves as general counsel to the Center for Security Policy in Washington, D.C., have both published widely on terrorism, Islamic law and its underlying doctrines of jihad and violence against unbelievers.

The study may be accessed here at the Mapping Sharia website.

The study may be accessed here at MEQ.

The study may be accessed here at Perspectives on Terrorism.

Sunday, December 11, 2011

According to the Prophet of Islam, Only Jesus and Mary were not not touched by Satan



"Anecdotally, one of Mohammad's followers asked him if he could carry his sin for him. Mohammad admitted that he could not for the reason that he had his own sin to carry. At the same time, Mohammad confessed that Jesus alone of those born on earth was exclusively born without being touched by the devil. Who then, can bear your sin, if not the sinless sin-bearer who came to die for you, that you need never die?"


Abu Huraira said, "I heard Allah's Apostle saying, 'There is none born among the off-spring of Adam, but Satan touches it. A child therefore, cries loudly at the time of birth because of the touch of Satan, EXCEPT MARY AND HER CHILD." Then Abu Huraira recited: "And I seek refuge with You for her and for her offspring from the outcast Satan" (3.36) (Sahih Al-Bukhari, Volume 4, Book 55, Number 641; see also Volume 4, Book 54, Number 506)

Prayers Needed


Dear Friends,
Please pray for this Iraqi young man (known as K2) who used to come to Salam. He is incarcerated at Dupage County prison. During the last visit , he stated that he does not believe in Christ anymore as Savior. Please pray that Christ would reveal Himself to him with power.
Thanks

Jesus Through the Quran and Shiite Narrations


"Jesus Through the Quran and Shiite Narrations"
This book by Mahdi Muntazir Qaim (means the one who is waiting for the Guided-one or "Shiite Savior") argues that in Islam, you could know God through Jesus, without edifying Jesus Christ....However, the author does not ask why the Quran, among all prophets, only calls Jesus the Word of Allah, and a Spirit from Allah!!

Saturday, December 10, 2011

Salam Arabic Fellowship: Salam Arabic Fellowship: Americans: Undecided Abou...

Salam Arabic Fellowship: Salam Arabic Fellowship: Americans: Undecided Abou...: Salam Arabic Fellowship: Americans: Undecided About God? : December 10, 2011 Americans: Undecided About God? By ERIC WEINER THE holidays ar...

Salam Arabic Fellowship: Americans: Undecided About God?


Salam Arabic Fellowship: Americans: Undecided About God?: December 10, 2011 Americans: Undecided About God? By ERIC WEINER THE holidays are upon us again — it sounds vaguely aggressive, as if th...

Americans: Undecided About God?




December 10, 2011
Americans: Undecided About God?
By ERIC WEINER
THE holidays are upon us again — it sounds vaguely aggressive, as if the holidays were some sort of mugger, or overly enthusiastic lover — and so it’s time to stick a thermometer deep in our souls and take our spiritual temperature (between trips to the mall, of course).

For some of us, the season affords an opportunity to reconnect with our religious heritage. For others, myself included, it’s a time to shake our heads over the sad state of our national conversation about God, and wish there were another way.

For a nation of talkers and self-confessors, we are terrible when it comes to talking about God. The discourse has been co-opted by the True Believers, on one hand, and Angry Atheists on the other. What about the rest of us?

The rest of us, it turns out, constitute the nation’s fastest-growing religious demographic. We are the Nones, the roughly 12 percent of people who say they have no religious affiliation at all. The percentage is even higher among young people; at least a quarter are Nones.

Apparently, a growing number of Americans are running from organized religion, but by no means running from God. On average 93 percent of those surveyed say they believe in God or a higher power; this holds true for most Nones — just 7 percent of whom describe themselves as atheists, according to a survey by Trinity College.

Nones are the undecided of the religious world. We drift spiritually and dabble in everything from Sufism to Kabbalah to, yes, Catholicism and Judaism.

Why the rise of the Nones? David Campbell and Robert Putnam, of the University of Notre Dame and the Harvard Kennedy School, respectively, think politics is to blame. Their idea is that we’ve mixed politics and religion so completely that many simply opt out of both; apparently they are reluctant to claim a religious affiliation because they don’t want the political one that comes along with it.

We are more religiously polarized than ever. In my secular, urban and urbane world, God is rarely spoken of, except in mocking, derisive tones. It is acceptable to cite the latest academic study on, say, happiness or, even better, whip out a brain scan, but God? He is for suckers, and Republicans.

I used to be that way, too, until a health scare and the onset of middle age created a crisis of faith, and I ventured to the other side. I quickly discovered that I didn’t fit there, either. I am not a True Believer. I am a rationalist. I believe the Enlightenment was a very good thing, and don’t wish to return to an age of raw superstition.

We Nones may not believe in God, but we hope to one day. We have a dog in this hunt.

Nones don’t get hung up on whether a religion is “true” or not, and instead subscribe to William James’s maxim that “truth is what works.” If a certain spiritual practice makes us better people — more loving, less angry — then it is necessarily good, and by extension “true.” (We believe that G. K. Chesterton got it right when he said: “It is the test of a good religion whether you can joke about it.”)

By that measure, there is very little “good religion” out there. Put bluntly: God is not a lot of fun these days. Many of us don’t view religion so generously. All we see is an angry God. He is constantly judging and smiting, and so are his followers. No wonder so many Americans are enamored of the Dalai Lama. He laughs, often and well.

Precious few of our religious leaders laugh. They shout. God is not an exclamation point, though. He is, at his best, a semicolon, connecting people, and generating what Aldous Huxley called “human grace.” Somewhere along the way, we’ve lost sight of this.

Religion and politics, though often spoken about in the same breath, are, of course, fundamentally different. Politics is, by definition, a public activity. Though religion contains large public components, it is at core a personal affair. It is the relationship we have with ourselves or, as the British philosopher Alfred North Whitehead said, “What the individual does with his solitariness.” There lies the problem: how to talk about the private nature of religion publicly.

What is the solution? The answer, I think, lies in the sort of entrepreneurial spirit that has long defined America, including religious America.

We need a Steve Jobs of religion. Someone (or ones) who can invent not a new religion but, rather, a new way of being religious. Like Mr. Jobs’s creations, this new way would be straightforward and unencumbered and absolutely intuitive. Most important, it would be highly interactive. I imagine a religious space that celebrates doubt, encourages experimentation and allows one to utter the word God without embarrassment. A religious operating system for the Nones among us. And for all of us.

Eric Weiner is the author, most recently, of “Man Seeks God: My Flirtations with the Divine.”

Friday, December 9, 2011

Live Love



Live Love
I was in the middle of writing my sermon when a refugee family called, asking for mattresses. They said that they were sleeping on the floor...in this cold..I had to drive out to St. John Lutheran Church in Lombard, get the mattresses from the storage room, and then deliver them in Wheaton. Who could let a family sleep on the floor in this cold!! Matthew 25: 42

Live Love

Live Love
I was in the middle of writing my sermon when a refugee family called, asking for mattresses. They said that they were sleeping on the floor...in this cold..I had to drive out to St. John Lutheran Church in Lombard, get the mattresses from the storage room, and then deliver them in Wheaton. Who could let a family sleep on the floor in this cold!! Matthew 25: 42

Live Love

I was in the middle of writing my sermon when a refugee family called, asking for mattresses. They said that they were sleeping on the floor...in this cold..I had to drive out to St. John Lutheran Church in Lombard, get the mattresses from the storage room, and then deliver them in Wheaton. Who could let a family sleep on the floor in this cold!! Matthew 25: 42

Thursday, December 8, 2011

What we learned from the Assad interview - By David Kenner | The Middle East Channel

What we learned from the Assad interview - By David Kenner | The Middle East Channel

The Harvest is Ripe


The Harvest Is Ripe

Hussein, 20, an Iraqi refugee, was baptized last August. Last month, he shared with the church his conversion experience. Hussein said that he experienced real Christian love when an American Christian family invited all his family members (7) upon their arrival to America to a Thanksgiving dinner. Attending Salam for more than three years, Jesus Christ spoke to his heart and Hussein found in Him peace and power to overcome sin.

Muneer, 25, Iranian, who has been attending Salam for a year, was baptized early October.
Nasser, 29, another Iranian, arrived to Chicagoland a month ago. Even though he was called to faith in Christ in Turkey where he first sought refuge, he had nobody who could disciple him there, because of the language barrier.
It was a very emotional scene when Nasser first arrived at Salam, knelt down at the Altar and prayed to Jesus. This is something he had been yearning for since he left Turkey. We have been providing discipleship and support for this young man who has no family and no friends but Jesus, who has been using Salam to feed him.
Nasser was baptized on October 27th.

Salam thanks you for your partnership in God's mission, and we pray that our work for Christ's Kingdom will give more fruits.

In Christ,
Rev. Hicham Chehab
Missionary, Pastor